6-6-6, The Sun-Demon: Baddest of the Bad

Anyone who wants to get an esoteric perspective mankind's current situation couldn't do much better than to read Peter Tradowsky's Christ and Antichrist, which is a study of Rudolf Steiner's statements on the Antichrist by an advanced student of Anthroposophy. Despite its brevity, it's one of the more staggering books I have ever read. It's not for the faint of heart, and there are portions which only advanced students of Anthroposophy (of which I am not one) will understand. Tradowsky packed a lot into it, and it was originally written in German. So, don't plan on "getting" it by giving it a quick once-over.

Its central theme is that mankind is undergoing a trial in the form of a confrontation with evil, which is intended to awaken us to our true nature and purpose. Tradowsky claims that since the end of the Kali Yuga (5000-year period of spiritual darkness, which began with man's loss of the ancient unthinking clairvoyance) in 1899, mankind has been exposed to evil in a new way, and that since then, spiritual beings have attained a more direct and unlimited influence on humans. Furthermore, Steiner claimed that years which are multiples of 666, such as 1998, are "nodal points" at which Sorath's influence peaks, although it rises and falls gradually, and Tradowsky considers the rise of Hitler - who was evidently possessed by the Beast - to have been the first act of Sorath's latest show.

Tradowsky also cites the work of a researcher who concluded, from a study of Steiner's statements on the timing of Satan's incarnation, that Sorath's servant Satan has probably already incarnated. Sorath will not incarnate, although he will do everything he can to assure the success of Satan's incarnation.

Tradowsky quotes Steiner as having said that Sorath is "that which works in the evil forces of man, thrusting back the force of the Lamb," and that he is the arch-enemy of all development. He also hopes to con us into accepting him as God. Steiner mentioned that Sorath is the being symbolized by two horns (one for each of his major servants, Lucifer and Satan) which gives new meaning to the typical image of "the Devil." Steiner ranked him as the most evil being, followed by the "Asuras" of the dark side, then the Ahrimanic/Satanic beings, and lastly the Luciferic beings.

Sorath seeks to paralyze the "I" in man, and to prevent it from absorbing Christ's influence. His influence, once the "I" is paralyzed, also works its way up through the lower levels of the will, undermining compassion and conscience, and causing thinking to become detached from reality, so that the world is perceived as a sort of movie, beyond our control.

One consequence of this is to create a void, which is filled by powerful urges for experience in the form of drug use or senseless violence (perhaps what LaRouche calls "the New Violence"). "Blind" terrorism, in which the real motive is hidden, is one type of violence which reflects Sorath's God-complex and his intense desire to remain unknown.

Interestingly, two major blind-terrorism incidents in the US approximately "straddled" the middle of 1998: the bombing of the Murrah building in April of 1995 (with which a nearby Christian Identity stronghold was somehow connected), and of course, "9/11," which itself is rife with Beastly symbology. Almost precisely between these two locations, which just happen to be on ley-lines, is Cincinnati (named after a Roman general), a hotbed of Satanism - also on a ley line - where President-In-Name Bush recited his tired litany of lies to "justify" the artificial Apocalypse, to a raving audience on the day after a new Moon, which symbolizes the beginning of something.

In light of these and Sorath's other influences cited throughout this article, its strikes me as a possibility that the "Beltway Sniper" was possessed by Sorath during the planning and commission of those shootings. The Tarot card which he left behind with "I am God" written on it reflects Sorath's desire to trick us into regarding him as God. It is my understanding that such a form of possession comes and goes; for example, Hitler commented that he became a "different man" when he spoke in front of large crowds.

Tradowsky goes into detail about the derivation of the name Sorath, which is the result of assigning the corresponding Hebrew letters to the Hebrew numerals which comprise 666 (read as 6-6-6). Sorath's association with this number isn't just arbitrary - Tradowsky cites several intricately interwoven, concrete reasons for it.

He also includes a drawing of the ancient Hebrew symbol for Sorath. This Beast-symbol resembles a "Y" leaning backwards, with a "tail" extending backwards from the base of the "Y." The branches of the "Y" apparently represent the Beast's two horns, Lucifer and Satan. This might explain the origin of the various two-fingered hand-signs.

Sorath's unique influence is to tempt man to misuse spiritual forces, which is defined as black magic. (The fact that the inspirer of black magic is symbolized by two horns might explain why it is associated with the number 11.) Mankind will eventually be divided into those who use black magic and those who use white magic, but I gather that white magic is a byproduct, not a goal, of proper occult development, and can only be used at the behest of the benevolent spiritual hierarchy.

Black magic has become as prevalent as it has due to activity of Sorath and the Asuras (which would a catchy name for a heavy metal band). Tradowsky indicates that black magic is appealing to those who believe that higher striving is futile, and hints that black magicians are involved in politics, which seems only logical.

The best protection against black magic is the use of reason, which is unfortunately also the weak spot of modern mankind. Instead of proper expansion of mental capacities, modern man has substituted regression, allowing black-magical effects to enter. Drug use and loss of faith in scientific reasoning are typical examples of this regression. Whenever someone relinquishes their reason, an opening is created through which Sorath's influence can enter.

Hitler's phenomenal influence over large crowds was a result of his possession by Sorath. His combination of fanaticism and rationality is characteristic of how Sorath combines the influences of Lucifer and Satan. This stuns or hypnotizes the human will and allows Sorath's influence to gain influence.

Hitler also had the power in his eyes to eliminate of paralyze people's thinking during meetings. He was famous for rapidly converting opponents of his insane policies into supporters, without providing any rational basis for his positions. They would go into the meeting with arguments against his policies, and come out mindlessly parroting his fantasies. Rommel, who was loosely connected to the plot to kill Hitler, would not allow this to be done to him, which is one reason Hitler had him executed. (The British oligarchy, including people close to Churchill, were instrumental in exposing anti-Hitler plotters. See British Aimed For End Of Germany, Not Nazism [4].)

A striking indication of the connection of the Nazis to the Beast is their use of the swastika, a "reverse Sun" or "Black Sun" symbol. The German word "heil" can only properly be used in reference to God or another divine being, so "Heil Hitler" is another indication of this connection to Sorath, who as mentioned previously wants to be regarded as God.

There is a fundamental difference between the correct approaches to dealing with Sorath on the one hand, and Satan on the other. It is crucial for man to develop discernment so that he will know what to accept from the incarnated Satan and what to reject. Without discernment, even those who claim to reject Satan will fall prey to him. But mankind cannot learn or accept anything from Sorath, who is purely evil.

"Political" types must take steps to create a social order in harmony with man's higher nature, or conditions will only continue to get worse. Although we cannot escape this trial, the form it will take is not predestined. Tradowsky claims that the rise of Hitler and the subsequent horrors could have been prevented through the adoption of economic policies and goals which are strikingly similar to what LaRouche is currently advocating as a means to pull us back from the edge of the abyss.

[1] From a scene in Faust by Goethe, in which Mephistopheles/Satan ("the Lying Spirit") is talking to himself as if he's talking to Faust, saying what he cannot admit to Faust. In the first line, he is referring to himself as despising human reason, and in the third and fourth, "thee" refers to Faust.